Christopher Kelen

January 1, 2011 / mascara / 0 Comments

Christopher (Kit) Kelen is an Associate Professor at the University of Macau in south China, where he has taught Literature and Creative Writing for the last seven years. The most recent of Kelen’s seven volumes of poetry Eight Days in Lhasa was published by VAC in Chicago in 2006. A volume of Macao poems Dredging the Delta is forthcoming from Cinnamon Press in the U.K.

Free translations from Xin Qiji (1140-1207)

water dragon chant #3

the horses of heaven
float back from the south

the elders of the central plain
wish to attack the north

nothing changes

around the Prime Minister’s villa
the party goes on day and night

fragrance of flowers, songs
with birds singing, it’s always
‘let’s raise just this one more cup’

those officials meant
to protect the country
empty it of what’s worth saving

how efficient they are

the northern tribes will never come
knowing there’s not a thing
left for them

congratulating the bride

I can’t help it but I’m getting old
I don’t travel much anymore
old friends are fewer
white hair is more
you laugh at the world
or you cry 

what is there makes an old man happy?
not weddings so much I’m sorry to say
but I look into green mountains
among them lies always the smile of a valley 
the mountain and I this way alike

a glass of my favourite brew by the window
and waiting for a friend to come
 I think of Tao Yuanming’s poem −
the motionless cloud −
that’s me

those who wish to be famous
drink on the other side of the river
discover deep meanings
in dregs of the wine

I turn my head now
to roar with the wind
I’ll never regret
having not met the heroes
though I could do with
one or two here right now 

what worries me
though
is just that
they’d trip
over my beard
if they came

second poem to the slow tune of ‘lily magnolias

down now I’m old
libido less
at banquets I fear
how merciless time

autumn’s coming
moon’s bright and round
but it won’t shine on my next reunions
the Yellow Springs are too far

if the emperor asks me
to pen him an edict
I’ve already worked out
what I will say

my wish is to wake
from wine into autumn
play over
its empty strings

the river cares for nothing, for nobody
follows the west wind

and whether they’re king’s
or whether they’re commoners’
that wind
blows boats away’

god of water

I laugh at the water god
wonder what angers him

I laugh at the goddess
now amending the sky

no paths to follow
through this weed, this mist

I take a walking stick
to the dark green moss

was it I who asked for this wind
for this rain
all these thousand years?

the shepherd boys here
started a fire
sometimes oxen and sheep
will lock horns

spring on the rock
like a drop of fresh milk
now and then jade blossoms there

four, five pagodas
singing and dancing

water god, goddess
both laugh at me now

peasants call
‘don’t think too hard,
just join in’

how can I get Spring to stay?

how can I get Spring to stay?
tonight there’s nothing in my cup

the five hours −
each has its own dream

paws up in sleep
but each dream runs away

morning − the birds here
sing the sun up

behind closed curtains and closed lids
I let the jade screen’s story run

Stu Hatton

January 1, 2011 / mascara / 0 Comments

Stu Hatton is a Melbourne-based poet who keeps himself out of trouble by working on various projects at RMIT University, and as an editor for indie publisher Vignette Press. He also teaches professional and creative writing at Deakin University, where he is completing an MA. Stu was awarded an Australian Society of Authors mentorship in 2006, and considers himself very fortunate to have Dorothy Porter as his mentor. In his spare time he facilitates an online writing forum for drug users through the international harm reduction website Bluelight.

Drive-Thru

The radio sniffling some song out, and
its candy glare seduces us, drawing
conversation to the fringes, as cigarette
ash rains from the wound-down windows,
the car idling with us like a lover’s sleeping face.

Queuing up in the drive-thru we feel itchy,
as if we’re watching lottery balls land
while chewing our tickets; like a mobile
chirping at the back of the theatre, we’re
crying outto be muted, forgotten, satisfied.

We bin the cups & wraps, waste more cigarettes,
then drive . . . through a streak of green lights
that flick to late amber, past sullen drivers
tapping fingers on steering wheels,
windscreens snatching warped ghosts.

And the zebra crossings stripe under us,
as the radio station goes off the air, and
we are handed over to the silence, as a
speed camera gets another dumb picture,
its diamond flash dribbles off the car.

Potrait of Ledong Qui

Fuelling the party
is a man from Manchuria
with lampshade hat −
in his worker’s bag
a bottle of 60% baijiu
with Chinese characters
partying on the label;
one shareable shot glass;
a fishbowl jar of aniseed beans
soaked grey like fishbowl pebbles;
and a bag of sunflower seeds
which he says are to be eaten
“like a bird eats”, and remaining true
to his word, leaves seedhusks
strewn to mark his perching –
41 amongst late-twentysomethings,
dignified in specs,
wise old man of the East
(he laughs at this!) −
he in turn fuelled by
poetry, philosophy, psych-jazz −
he in turn
turned by great turnings.

He crashes at ours, contributes $2
to the cab, leaves a note marked 9:15am
saying thankyou, and that
the day has greatness to be had.

Note: ‘baijiu’ = a variety of Chinese white liquor,
usually between 40-60% proof, in this case distilled from sorghum.

Ouyang Yu

January 1, 2011 / mascara / 0 Comments

Ouyang Yu now moves between China and Australia. A poet, novelist and critic, he has to date published 36 books including fiction, non-fiction, poetry and translation in both English and Chinese. Ouyang’s best-known works in English are his poetry collections Moon Over Melbourne and Other Poems (1995), Songs of the Last Chinese Poet (1997), short-listed for the 1999 New South Wales Premier’s Literary Awards) and Two Hearts, Two Tongues and Rain-Coloured Eyes (2002).

50

you are your own alter-ego
you see, life has not treated you badly
even though there were many times you thought it did, it didn’t
thing is, you don’t feel much desire for many things you used to
so passionately believe in. the sum-total of hard work seems to be
more of the same. you, and your self. in your language, alter-ego
is the opposite of the alter-ego, not the mirror image but the reverse side
of the mirror. it requires a strange translation to make sense: know-heart
hence the alter-ego that knows the heart. not true. the distance between a know
and a heart is a hyphen. often, it is this hyphen that cuts you apart
day after day you live with a diminishing sense of romance
the word itself having ceased to mean anything more than a mere memory
an age in which fallen teeth serve as part of an improvised interior
design and daily written things, fodder for future franchise the owner of those teeth
will not be a part of. incidentally, though, alter-ego is
the other self, the enemy of the self. hey, but what has this got to do
with the mathematics of it all. when will it happen? when the real
become the imaginary
here you go
here you go again

Fame

why is it never associated with failure is something that beats
an ant. does one ever hear a bird awarded a prize for flying
over mt everest or ever wonder why it simply stops
flying if it deems it beyond its capacity? a being, though, a human
being, in particular, is a totally different kettle of worms or a can
of fish. how so? it will leave you moved when you see how fame
is allowed one person like, like, a wrong word, once used, that will never
be used again unless the magnetic starts attracting it again
in a never ceasing business that we proudly call humanity. meanwhile
more died in lebanon, their names, never known before, now known
and shortlists could be abolished altogether considering how time and patience
consuming to get so short that one never gets there. as for longlists, one should
not even invent the word for the pain of it simply not worthwhile. the emperor
syndrome is still there. who wants to be lin biao that is one above a billion
but below the one. top is always top till it becomes topless and that’s when
the eyes are happy. nothing in the bowels seems to be brewing anything
that is wanted, unlike the brains. is it because the process does not involve
long enough but what about constipation that is even less awardable?
(to be continued)

Gwee Li Sui

January 1, 2011 / mascara / 0 Comments

Gwee Li Sui teaches literature at the National University of Singapore. His graphic novel Myth of the Stone (1993) was published to critical silence; it is out of print today and its publisher has since wound up.Who Wants to Buy a Book of Poems? (1998), his volume of humorous poems, was not meant to be published; it was privately circulated before a selection was bravely issued under the same name.

Last Death in Iraq
9 April 2003

Of course, collectively,
It made perfect sense.
The day is glowing,
People cheering,
The old is no more.

So the last man to die
In Saddam’s Iraq
Finds himself thinking
One day like
The men in the
White House
Like the Christians
Like I do
The morning I pick up
My pen to write
Against a war that is
Already over.

[Untitled]

Confucius! Thou shouldst be living at this hour:
Thy folks have need of thee! They have become
All bureaucrats: pens, forms, letters, tiresome
Ping-pong matters − O how our old men cower
To one corner and wet their Eisenhower
Trousers! Are we no more than this feared sum?
Then raise again thy cane and beat us mum;
Teach us good sense, manners not to overpower!
For thou alone art most qualified and smart:
Thou art the poster boy of this strange age
That sees in paperwork a privilege.
So mock us: in the name of Ancient China,
Save us from more red tape and its counterpart—
Even more circulars blowing its tuba!

The Blinding Truth
Christmas 2004    

What I cannot see I cannot see—
Cannot see intelligence in nature, the tree in the bird,
The pattern in the yellow an angsana forms,
The fact that something else thinks in this moment I scruple,
How the world thinks and how I think I think as I watch you think,
The colour of my own brown pupil in yours,
The practice of our faith, a fixing in words,
The shape of each day to be speared through the dark.
When you beam and talk of rooms besieged by many corners,
I cannot find the verbal house in the labyrinth you call home;
And entrepreneurs are not my heroes, nor progress progressive.
When you deem global evil a poor shadow, the trick of subtle good,
I imagine how, on an old bed ten minutes away, the night
Is not the ticking of a grand clock which tallies for dawn.
Your hung Christ brings Sunday peace, mine hysteric living;
Yours knows property prices and backs instinctive wars,
Mine flies into the corridors of discussion where nothing is owned,
Where all weapons shall be beaten into the humanities.
The moving sun, your happy miracle of the same, is still your star:
I cannot see how such occurrences should describe religion at all,
Why I cannot see black, brown, yellow, a tree, a bird, stupid nature—
All else a perilous rupture that connects.

Oedipus Simplex

Who’s the idiot who says
if you meet Buddha on the road
kill him?

If you meet Buddha on the road
leave him alone,
don’t kill anyone,
and don’t listen to stupid advice.

Jan Owen

January 1, 2011 / mascara / 0 Comments

Jan Owen’s fifth book Timedancing  was published by Five Islands Press in 2002. Her Collected Poems is forthcoming with John Leonard Press. 

Listening to Bartok

From a distance, this half breath,
played in hesitation as by a child
tasting tomorrow’s saddest rhyme,
is ‘almost’ posing for ‘enough’.
The girl has learnt how want
elides get: this shuddery slow kiss
over her skin’s moist silk ambivalence.
She casts off doubt like a classic gown
for music’s shift. No moon.

Thyme and oregano crushed as in a book
exhale a double scent like irony
which guarantees nothing,
warning too soon the game is spent.
Lemon verbena is taking their weight,
ants trekking his arm, grit prickling her back.
From the starry overleap of night
only Saturn leans down.

The lines of a face arise within
and travel for a lifetime:
dry riverbeds, cliffs, endless dunes,
valleys of pomegranates and figs.
Swansdown is bringing them home
with ylang-ylang, almonds and apricot wine,
horizon playing horizon out
like a skipping game till extravagance
spills its hoard, all cost deferred.

Must a promise back away from its own mirage?
Dark is no antidote.
The lame night-watchman lurching by
has stroked her thigh three times.
Above: the Horse-head Nebula stretched out easy,
130 million light-years, nose to throat.

He slaps the sweat of his neck,
the tiny intimate bite of an ant,
and the borrowed music slips back into its den.
But the gist of shimmer’s payload
is grist in the mill, Shrove Tuesday:
such small eternities – C sharp, G minor,
quarter notes from the oud.

And the least tlink of a pebble
will swear time’s round.
Left hand plays a sombre tune.
The kernels float in their syrupy wine
like ancient embryos. Or dark souls levitating.
Deliciously bitter, and all they knew of love.

Walking Alone

At night in the jacaranda suburbs,
over the wavy pavers
faking Escher under their purple season,
I pass a lit white wall where shadow and I
make a transient couple. If I say to him
Pattern is also obsession at bay,
he’ll reply: Your habits recrossing
their own predictable paths
are neither a soothing of edge nor a safety net.
I rent upstairs on a street of anti-doubt,
valiantly wrought iron gates, orderly borders,
twin lions and urns. Symmetry rules.

Between the spill of lamps,
crisp footstep-clicks are company
when shadow is cancelled out.
Darkness, like divinity, casts none,
but welcomes in the light:
Damayanta seeking Nala
concealed in the circle of gods
all bearing his face and form
knew him in the blink of an eye
by sweat and dust, and by the shadow he cast.
I meet no camouflaged gods,
but these spent bugles of jacaranda
come from that fading place where gratitude
chooses mortal being over heaven.

Only shadow knows your secret shapes.
To own it well is trust’s defence,
denying it makes massacre:
at best, your unlearnt life is on the line;
at worst, quiet queues are musicked
into the death cathedrals.

And here, for destination, are the roses’
memory scent, four hundred names
gilding the stone arch to the park.
The same two cannons flank the lawn
as when my brother and I played
war on the slippery-dip barrels −
Ack-ack-boom, you’re dead. My turn!
Over the road, the Christmas pine’s decked out,
and St Augustine’s battlements
flash red and green, the season’s spiritual traffic lights.
The cypress mopoke tolls his lugubrious name.

Turning back, I pass three men and a bottle
knocking off work at an outside table.
Further down, on the floor of a closed café,
someone is huddled between two chairs.
Then fashions, skimpy in orange and blue,
the Fairy Boutique and the quilt shop,
antique and liquor store,
Videoland lit up, Mitre 10 dimmed down.
And here’s my street
with its stepping-stones of yellow light.
Past twenty-four’s magnolia
in full flower like a roost of souls,
to the last dark stretch where shadow and I must part,
slipping back easily into our warm shared night.

Ivy Ireland

January 1, 2011 / mascara / 0 Comments

Ivy Ireland is currently studying an M. Phil in Creative Writing at the University of Newcastle. Ivy has a penchant for mysticism, cosmology and cabaret performance. In 2006, Ivy worked as a co-cordinator for “The National Young Writer’s Festival”, and has performed her poetry at various events including ” This Is Not Art” and “The Peats Ridge Festival” . Currently, Ivy is a co-director of the performance troupe, “The Lovelorn Living Party”. She is one of the Australian Young Poets Fellows 2007.

Wheel

‘For you yourself have created the karma that binds you.  You are helpless in its power.
 And you will do the very thing which your ignorance seeks to avoid.’ − Bhagavad Gita

1. MULADHARA

Off working for peanuts,
off the books,
off in some country where I was not allowed,
I fell down two flights of stairs
on my base chakra.

I did not see a doctor,
I knew better.

Six months later,
back on a slab in my rightful place,
dissection discovered
I had fractured my coccyx.

That type of thing never heals.

The root:
The grinding bone:
The tail that was:

I began the enquiry:
Injuries to the base chakra,
emotional or physical,
create uncertainty,
birth a wanderlust.

Back in that cold country,
lying prone on my solar plexus,
embalmed in numbing spray Laura’s ma stole
from the Falls Rd hospital,
I planned my escape–

Root cracked and numb,
no personal loophole in spacetime,

no tail to curl around the branches
of my family tree,

no train to wind around my lover as he twitched,
uneasy,
beside my blocked Kundalini.

Him: you’ll be alright,
you don’t need it,
we haven’t had tails for thousands off years,
at least.

Me: we nurse ghosts of all that has come before;
My tail will keep you awake at night
when I am gone.

2. SVADHISTHANA

One red blood rush.

It is correct to say the
sex
chakra contains the obvious pulleys and levers,
our basic understanding of the cycles:

Low heat rising.
The demand.
Whatever comes next.

It is also correct to say it contains all the dead:

The threads are sung back into our bodies,
we fuse them through only to gush them out again.

3. MANIPURA

Sol and Luna got married in my guts.
First flurry was fear,
then undying love,
then temperate flow like the guru said.

For followers of Kali,
union of irreconcilable opposites is All −
wine and illicit sex at night,
yoga and fasting in the morning.

I’m afraid of things that dissipate categories,
that are The Ultimate Aim.

Still, when you caused it,
something snapped in there, like the
corners of my mouth spanning outwards
in cuts.

4. ANAHUNTA

“gone, gone, gone, gone beyond, gone altogether beyond, oh what an awakening”
 – Heart Sutra

don’t for a second think this one’s going to be about St Valentine or this or that fat goblin with a bow or even you
and me or this and that kissing some such under the waterfall or any other veiled reality the Buddhists tell me I
don’t understand or really participate in nor do I wish to

when I felt the invitation unfold from yours I wanted to hide but instead I wrote back

there is debate over the true colour of the heart chakra some say green of all colours it is compassionate green they
say others say rose pink which makes more sense to me though what would I know and anyway I hate rose pink
does that mean I hate hearts my own heart

that’s melodramatic and ridiculous how could I hate my own heart

in yoga meditation she tells me to pluck the twelve-petalled flower she says it’s gold residing there at the pump site
and send it to some significant one but I get scared that if I do that I won’t have any core to go home to when
it gets too rough out here on the sea of televisions so

I keep it for myself then feel selfish then decide to give it out to everyman

there are actually seven heart centres according to this or that holy text my friend Reuben says he’s got heart
centres in his heels they all represent a different love isn’t there a first principle in all this excess I want the right
doctrine to represent everything I want to feel it feel it for all and sundry no differentiation I want it to be atomic
that which can not be broken down

why does it always end up here at integers

5. VISHUDDA

I had a Inanna icon once,
believed in it,
for she is the oldest and the first.

Once, I held her up to my ear,
so she might say ancient things
my bleating throat could not.

She, too, refused to speak.

I got ill,
laryngitis in all this quiet,
moved house or country.
Somewhere in between,
Inanna fell out of the box.

I had thought she was impervious.

They say if you ask and mean it,
she will appear in the sky, the Great Goddess,
bless you with a boon.  Perhaps say something.

There is sky blue where all I can’t say                                                           I wish for
There is the non-verbal                                                                      stored elsewhere
There is the silence held dear                                                      haunting blood later

When they adjust a throat chakra,
they whirl the 16 petals to the left to let the emotions out.
The patient might start muttering things uncontrollably.

the first thing I mutter is Science                                        where my bones are kept
the second thing I mutter is God                                          where the disguise is kept
the third thing hints at Unity                                           since I am now impervious

6. ANJA

there is a superstring
replacing the unbreakable
electron with something that
could be snapped
if we desire it

little threads of sea
connecting the       
                       Oh Svaha
topography of my body
             to its instigator and
back
through the firegate to
O Agni             You

7. SAHASRARA

honey around the outside
inside white

white

like staring at fractals until your brain bursts
sahasrara is the channel vessel

inner lotus of 12 petals
outside honey flower has 960

what’s the meaning of this angel ladder?
why 960?

reclining in a quiet grey bubble
the pineal gland remembers.