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Suneeta Peres da Costa

Suneeta Peres da Costa is an award-winning writer whose work includes the bestselling novel Homework (Bloomsbury), stories, essays, and poems in local and international journals and anthologies, as well as numerous productions for ABC Radio. The pieces that appear here are taken from a collection of short, experimental fiction. She currently lives in Sydney.

 

 

 

The Changed Woman

Had she changed, she wondered? For though there were some visible signs of her transformation what was difficult was that the more significant changes had happened inside her and therefore could not really be seen at all. Often she tried to remember and make the gestures of her old self, and while this might have reassured the others, she herself knew this old self was merely a sheath, an elaborate and outmoded disguise. When she discarded it, however, it seemed these people, much beloved by her, could not recognise her and spoke disapprovingly of her new ways. Despite her efforts to win them over, they were unwilling, or else incapable, of understanding her. They went about their lives, faithful to their old habits, while she grew restive and weary of it all, dreaming of circuses and caravans and distant lands. Eventually she devised an escape plan. The heartbreaking thing was she could not say goodbye for if she so much as looked into the eyes of these familiar people, now virtual strangers, she was sure her resolve to leave would itself break forever. So on the appointed day, she rose at dawn, placed a few possessions—heirlooms and relics as she already considered them—in a bag and made her way to the end of the valley and up through the mountain pass. The sky changed, the vegetation changed, but somehow, despite the heavy cloak she wore for protection from the elements, she felt a sure-footed lightheartedness.

 

The Mirror Man  

Was shy, retiring, but his problem was he shone and gave a bad impression despite his every effort to go unremarked. He would try to be still, so as not to upset the careful geometry of others’ existences, but if he was knocked by the smallest force—a gust of wind, say, or a loud noise—he shimmered and glowed and peopled shouted and raised their fists at him. He would have liked to disappear, and yet he was everywhere, or so it seemed, reverberating and reflecting. At other times he would have liked to speak, to recite a poem, whistle, or even sing, but he was alas imprisoned by an intractable muteness. On certain moonlit evenings, if he became tangentially aware of what it might be to know another, to identify, it nevertheless remained a kind of abstract knowledge, unable to be put to good use. The birds would descend from the trees, catching the coquettish reflections of their bright wings in his silvery glass and then fly up to the sky away from him. No one actually touched him, though beautiful women spoke through him, as though to an ancient oracle, of such things as their longings and dreams. Occasionally, overhearing the cries of neighbourhood children, he was so lonely, so envious of their games and easy camaraderie, the Mirror Man would hope that their ball might crash though and even shatter him—as often happened to a local window.

 

 

Brenda Saunders

Brenda Saunders is a Sydney writer and artist of Aboriginal and British descent. She has had work published on the web and in literary journals in Australia and overseas. Her poetry readings have been broadcast on Awaye and Poetica ABCRN. Brenda won the Banjo Patterson Poetry Prize in 2010 and was recently short-listed for the David Unaipon Prize in the 2011 Queensland Premier’s Literary Awards.

 

 

 

Fashion statement

I’m a One-off. A Pin-up at the high end of haute. My elan gathers the adventuous, adjusts the unpredictable: that je ne sais quoi! I’m quality svelte, hot off the press. Shaped and swathed, I thread my way with seamless artistry, purring down the catwalk of history. Of course I’m biased! If cut on the cross, I’m bound to unravel. At times I’m taken down a size, let down, stitched up. Still I hold it all together. When pinched and tucked I suffer pins and needles. End up a caste-off on the cutting room floor. Destined for the rack, I’d rather be hung with Armani (He says in five languages how froufrou is my frisson, how chic my couture) than pegged as synthetic Esprit. It’s not that I’ve got tickets on myself, but Label is everything. I could be sized up for Ready to Wear. Phased out in Ping Pong After 8. Still, better a Country Road in beige, than one-size-fits-all in the bargain basement.

 

Uneasy virtues

 

Regrets

I find them here at the door, scraping like the cat wanting to get out at night: coming in wild-eyed with a new smell. I can usually brush them aside with those cobwebs in the hall. Leave them under the dusty mat. At the hairdressers regret is everywhere. Before the mirror I sit captive to loss. And they creep up unannounced at someone’s funeral: hit you front on so you’re out of breath. But what can you do? Peggy Lee drowned them in ‘Coffee and cigarettes‛ but that never does it for me. Indecision is a maze leading nowhere; second thoughts are a dead end. Do nothing and regret takes hold. Who needs yesterday’s burden to slow you down? Look ahead. After all the grass is always greener… so they say. Possibilities are said to be limitless.

 

Patience

Patience is said to be a virtue. But is it always necessary or beneficial?  I have neighbours who must have endless patience. They wait until I come home to play their heavy metal collection. In this case impatience can be a positive for change. Just look at queues. People will get in line for anything. In the city they block streets, hold up pedestrians, waiting for a Ready-Teller: sit in cars for hours as the traffic crawls along. (Now who’s ‘moving in the fast lane?) In the 21st century we live in the moment. The ‘imp’ of impatience is like a Fury on speed. Still, if I’m out of range I know there’s no need to react. The touch of a key will send my on-line thoughts flying around the world.

 

 

Jaimie Gusman

Jaimie Gusman lives in Honolulu where she is a PhD candidate at the University of Hawaii, teaches creative writing and composition, and runs the M.I.A. Art & Literary Series (http://miahonolulu.wordpress.com/). Her work has been published nationally and internationally by Unshod QuillsHearing VoicesHawaii Women’s Journal,  Tinfish PressSpork PressShampooAnderboJukedBarnwoodDIAGRAMDark Sky Magazine2 River ReviewThe Dirty Napkin Review, and others. She has a chapbook coming out from Tinfish Press, as well as a chapbook coming out from Highway 101 press this year.

 

 

 

Everything is For Seen

Perhaps I will jump from the roof she says. I imagine she won’t go and even if she does she can’t break like the precious bowls like the ceramic platters on our heads. No one wants me as in desires me goes fang-thirsty to the hole in the ground. She removes her dress. Look at me. Look at my scars. I am not worship not even a moment of it. I bend down so that heels are under thighs and I get close to her feet. She wiggles her toes arches her masses with tongue-strength with the energy of wood. I am her bale of rope I am what she will go on hanging herself with. Get up she says get close to my mouth. I can smell her throat but I am not sure how I know this how I know anything about her body. Put your head between my teeth she says and I do like this when I get inside the throat stench becomes stronger like cow stomach like goat brain like the desire of it. Do you see them she asks. I see six eggs pale as soap little cracks in their shells red rivers she said these are the blood lines and I need them out (with tears I think) please would you like to hold one would you like to go to the roof and have a throw

 

Education

Master is a silly word because what it means is that there are two. One is the master and one is not. This is the first lesson the Shekhinah tells us. We are told and we are given quizzes on this idea, which we fill out by coloring inside the lines of a bubble and when we fail with the idea we are to take the quizzes again. I raise my hand and say I am a student. She looks at me for the first time I am wise and I know this as a student should always be of an owl’s mind. I think this and she beats her chest and growls as a beast of the wood. I cannot see her eyes as they are not broken but sealed. She has been standing upright since she arrived and now she gets down to her knees and digs them into the ground which is not soft as it is from pebble and sand. Beneath her is the pool of blood which she bends down to and cups in her hands. I’m sorry she says again and again and she tells us to cup our hands too so that she might pour herself into our palms

 
 

Chen Li

Chen LiChen Li was born in Hualien, Taiwan in 1954. Regarded as “one of the most innovative and exciting poets writing in Chinese today,” he is the author of 14 books of poetry and a prolific prose writer and translator. He graduated from the English Department of National Taiwan Normal University. With his wife Chang Fen-ling, he has translated into Chinese over 20 volumes of poetry, including the works of Sylvia Plath, Seamus Heaney, Pablo Neruda, Octavio Paz, Wisława Szymborska, Tomas Tranströmer and Yosano Akiko. The recipient of many awards (e.g., the National Award for Literature and Arts, the Taiwan Literature Award) in his country, he is the organizer of the annual Pacific Poetry Festival in his hometown. His poems have been translated into English, French, Dutch, German, Spanish, Japanese, Korean and Croatian, among other languages.

 

 

Translated by Chang Fen-ling

Black Sheep

Dropping out of senior high and fooling around, my youngest brother is the black sheep of us three brothers. Although he has a blue dragon tattooed on his leg, his heart is as gentle and weak as our mother’s. Mother, who has been riding a bike to and from work all her life, has been paying off debts all her life. She has wished her youngest son to stop going astray. After the several motorcycles and cars she had bought for him were all gone, she borrowed money and bought him another car without my knowledge. That was a white car, white as the morning fog on winter days. That morning when I returned to Shanghai Street, I saw her, with cleaning cloth in hand, sneaking toward the white car parked on the roadside and wiping its body forcefully but gently, as if to rub the black sheep into a white one. She rubbed and rubbed, because she knew the white car might soon be gone, and she had to sew the white skin on quickly before the black sheep woke up.

 

 

The Tongue

I left a segment of my tongue in her pencil box. Consequently, every time she opened it to write a letter to her new lover, she would hear my mumbling words, which were like a line of scribbles, chafing among commas with the movement of her newly sharpened pencil. Then she would stop writing, not knowing it was my voice. She thought that I, who had never spoken to her since we last met, had kept silent for good. She wrote another line, finding the Chinese character “愛” (love), which consisted of so many strokes, was carelessly written. She handily picked up my tongue. Mistaking it for an eraser, she rubbed it forcefully on the paper, leaving a considerable drop of blood on the spot where the character “愛” disappeared.

 

Fatima Bhutto

Fatima Bhutto was born in Kabul in 1982. Her father Murtaza Bhutto, son of Pakistan’s former President and Prime Minister, Zulfikar Ali Bhutto and an elected member of parliament, was killed by the police in 1996 in Karachi during the premiership of his sister, Benazir Bhutto. Fatima graduated from Columbia University in 2004, majoring in Middle Eastern Languages and Cultures, and from the School of Oriental and African Studies (SOAS) in 2005 with a Masters in South Asian Government and Politics. She is the author of two books: Whispers of the Desert, a volume of poetry, which was published in 1997 by Oxford University Press, Pakistan when Fatima was 15 years old. 8.50 a.m. 8 October 2005, a collection of first-hand accounts from survivors of the 2005 earthquake in Pakistan, was published by OUP in 2006. Her third book, Songs of Blood and Sword, will be published around the world in 2010. Fatima wrote a weekly column for Jang – Pakistan’s largest Urdu newspaper and its English sister publication The News – for two years. She covered the Israeli Invasion and war with Lebanon from Lebanon in the summer of 2006 and also reported from Iran in January 2007 and Cuba in April 2008. Fatima’s work has appeared in the New Statesman, Daily Beast, Guardian, and The Caravan Magazine. Her latest book, Songs of Blood and Sword, will be published by Jonathan Cape in Australia this spring.

            Photograph: Benjamin Loyseau
 
 
Karachi air
Breathed in through the lungs
Is sickly sweet
Like honeycomb left out to rot
In the warm, unrepentant heat.
Or else,
It is thick, smoky
Like mesquite
The evening scent of  garbarge burning
At the first break of dusk’s early light.
Mynah birds and ravens caw
A jealous chord
Singing to the street.
At midnight
I can hear the poor sweeper man
Sweep sweeping
The moonlit littered roads.
I sleep in bed
Covered in a sheet of sweat.
There is no electricity now
In this deadened August night

 

I trawl
Middle Eastern airlines, terminals and luggage belts
Stuck alongside students,
Honeymooners in black robes and white thobes
And slave labour, working through the night.
Hiding my name on my boarding passes,
A thumb obscuring the sight of letters, destinations and foreign nights
And inventing new fictions,
Identities
And family trees.
My legs are close to clotting
And my bags unnecessarily heavy.
Qatar, Etihad and Emirates
I count them off as lovers
I use in desperate times of need.,
Flying  out every month
Pretending that I’m free,
Subsisting on airline meals.

 

Parting from Karachi
At departure gates
And onwards worldwide.
I wish it well
My love unkind.
Good riddance,
Farewell.
Memories are dulled as the pilot starts the plane
Nostalgia side swept as stewardesses buckle belts and enquire about meal time.
Nauseated
Goodbye.
From above,
Even our city’s lights
Look bright.
Even the noisy traffic
Seems mild,
The congestion meek,
The airwaves clear.
From the sky,
From a passenger plane,
Filled with labourers
Dressed in January sandals
And drinking whisky
They’d never get otherwise,
Neat
And singing ghazals
To lull them to sleep,
This mangled city,
This wretched, wretched home
Loses so much heart.
But,
Three days later
My chest hurts for a sound
Of something familiar
An exhaust broken on a motorcycle.
The smell of the salty, smoky air.
The taste off a broken beetel nut
I’d never eat at home
And I imagine
It’s worth
Love
Some of the time.

 

He moved my body
continents,
Pressing gently
On the underside of my knee.
It was winter
When he sold me,
Seventy five degrees
I sleep on tarmacs
Eyes half closed.
I have become an exile
With an open home.
My valise holds all my shirts
And coats
I’m packed for winter
Wearing summer clothes.
I left behind a country once,
I can’t remember when.

 

Underneath it all
I’m bare boned
Afraid
Very simply alone.
On white ironed sheets
I wait,
Cold.
A knock on the ceiling
A boot against the floor
Sticky remote control at the foot of the bed
I cower
Concierge
Bellhop
Fire escapes winding under my window
And an alarm reminds me
I ordered room service way too long ago.

 

In nine years
I hardly wrote a red line
The crawl inside me subsided.
In the car,
Sunday, past noon,
The freeway pulled me down
And drudged up my lines.
I spoke for him,
For his embrace,
Coated with warm sweat
In a parking lot,
For the kiss,
And the scrape of his beard
As I breathed him in
One more hurried time.
So, I wrote him these lines,
Meaningless,
But mine
I go,
Leaving him,
My only memories
Inside a kiss,
Held in by his lips
In a claustrophobic garage
In which our farewells were disguised.

The Irregular Self: Debbie Lim reviews Andy Jackson’s “Among the regulars”

 

 

Among the regulars

by Andy Jackson

Papertiger

March 2010

ISBN 9780980769500

REVIEWED BY DEBBIE LIM

 

 

 

 

An online piece by the Academy of American Poets suggests that poems about the body ‘are often poems of celebration and awe, poems that delight in the body’s mysteries, its "dream of flesh"’.1

 

In Andy Jackson’s ‘Among the Regulars’ the body is far from romanticised. Instead, the body – specifically the ‘irregular’ or ‘different’ body – is viewed as a battle zone that divides the self. In ‘A Passing Thought’, the poet concludes: ‘This body / is no sanctuary – it is here the war is fought and won, / before I can even decide which side I’d rather be on.’

 

Jackson, who has Marfan syndrome, takes the body (sometimes his own, sometimes those of others) as his immediate subject in this powerful first full-length collection. However, this is essentially a book about marginalisation and its impact on the experiencing of self. It is both personal and political, employing subjective experience to question the status quo. While the poems are often introspective they cast an equally acute look back at the world.

 

Often the speaker is placed within a specific social situation. In ‘No Shelter’, for example, the poet describes being targeted by hooligans while walking home:

 

Floating home from a poetry reading, fog and who I am

closing in as I walk forward, I am still visible.

 

A mostly full stubbie of beer, VB I suspect,

            thrown from a slow car, swoops over my shoulder.

 

Typical of the collection, the language is beautifully cadenced yet grounded by a conversational tone and everyday details. The poems play out within unremarkable settings: backyards, pubs, hospital rooms, parties, swimming pools. But in Jackson’s poetry, the real drama takes place internally. He has a particular skill for capturing the crucial detail that belies deeper social tensions. For example: ‘a hairline crack dives across a wall’, ‘a Study Bible’s width away from my wife’, ‘a nurse’s ‘uniform opens an inch, / briefly exposing a hint of the sensitive flesh / of our different positions, how cold it can be.’

 

‘Among the Regulars’ contains three numbered sections. The first and third comprise a substantial number of poems presumably based on events from the poet’s life. In the second section, many poems are dedicated to or inspired by real-life people, most of them unconventional by way of their bodies. These include someone born with androgen insensitivity syndrome, a Melbourne video performance artist, and Justin Fashanu (Britain’s first black footballer to be paid a million pounds and who later came out as gay).

 

These poems inspired by others are fascinating portraits. However, ultimately I felt more often moved during the first and third sections, and felt these sections also contained the strongest individual poems. Nevertheless, I enjoyed these people-poems for their reach and shift of perspective

 

One such poem was ‘All is Not as it Seems’, dedicated to Ilizane Broks, born with androgen insensitivity syndrome. The condition means genetic males have outwardly female physical characteristics. However, often it’s not until puberty that the syndrome is diagnosed:

 

            It’s too soon to ask you which box you’d tick,

            which cubicle you’d rather use. Now, the mind

            is a humming stillness, the body ambiguous.

           

[…]

           

Your soft wings hide the outline of wings.

At the verge of thirteen, your toes grip the edge.

            Beneath your feet, a wind you dare not predict. 

 

I also enjoyed the territory of ‘Strange Friendship’, a poem about the awkward and unspoken boundaries of male friendship:

 

            The clinking of pool balls is an ambient sound,

            the crack and sigh of another crude attempt.

            I want to tell you how strange this friendship seems,

 

            to ask you where your grief is, as if in your composure

            you are being dishonest, but I fear this might be

the stone thrown into the clear face we’ve made.

 

Friendship between young Australian males is not a typical poetic subject. Taking place on a couch in a pub ‘where a certain absence / of intimacy’s the done thing’, the narrator yearns for a more honest connection with his friend. The final line undercuts the open-hearted disclosure with a comic ironic twist, as the narrator suggests: ‘I reckon I’ll get another. You want one?’

 

But for me, Jackson shows his strengths best in poems such as, ‘Nothing Personal’, ‘Quasimodo’, ‘Hairline’, ‘The Embrace’ and ‘Labourers’, from the first section, and ‘Secessionist’, ‘Breath’, ‘Metaphor’ and ‘The Embalmer’s Art’ from the third. These display a compelling voice that is incisive, complex and affecting.

 

Emotionally, it is a confronting collection. As I read, I felt admiration for its accomplishment while simultaneously cringing. The poems conjure those painful experiences of non-belonging that everyone has had and (mostly) buries as deep down as possible. Not so Jackson whose poems replay such events in aching close-up. In ‘Hairline’, for example, the poet recounts a childhood incident with his brother:

 

            In the wake of what you said as if I wasn’t here,

 

            it is so quiet I can hear my chest swell with breath

            then shrink. A hairline crack dives across a wall.

 

              Cobwebs wave in the breeze and paint flakes fall.

            Mum attempts to patch the gap with diplomatic talk,

 

            but the air won’t go back outside. So that’s it –

            you want to know if this pain of yours is a sign

 

            your spine will curve like a treeless leaf,

            turn into mine. […]

 

Sometimes poems with a polished style can seem emotionally distant, as though the original impetus has been refined away. The poems in this collection, however, retain an immediacy that pushes under your skin. Perhaps this is partly generated by the intense focus on the physical; the reader is riveted into the poem like a self into its body. At times, the close perspective felt almost claustrophobic. Jackson uses William Carlos Williams’s adage ‘No ideas but in things’ to great effect. He also knows that attending to ‘things’ can be a powerfully subtle way of conveying emotion.

 

A handful of poems verged into prosiness and as a result felt flat or strained. ‘Beneath the Surface’, ‘Severance’ and ‘Opening Night’ were examples of those that, for me, did not quite lift off the page. Also, ‘Comfortable’ and ‘Cells, Dying’ seemed to lack the richness of characterisation and detail needed to make these poems fully convincing.

 

But these criticisms seem petty cast against the book’s strengths. The best poems go beyond being technically successful works on the page; they also reach out with a complex humanity. This is a poetry in which seemingly contradictory attributes are embodied. Lyric beauty combines with an unflinching gaze, self-assuredness with vulnerability, awareness of minute bodily gesture with existentialist questionings.

 

The vivid sensual image is a signature feature of Jackson’s poetry. Here are a few examples: ‘that patch of schoolyard asphalt / freckled with blood like the breaking of rain.’, ‘The thin white frames of schoolgirls rise like lighthouses.’, ‘A million things are hidden in this bass clef shape’, ‘the vehicle / that will make a jigsaw puzzle of your face’. Such phrases are visually arresting but also have an effortless music and are rich with psychological implication.

 

If the poems in the first section establish the poet’s entrapment in his body, and those in the second extend to the experience of others, then the poems in the final section seem connected by the notion of the self’s separation. Many of these are about death, division, or a crucial life-segmenting moment.

 

‘Secessionist’ (which won the Rosemary Dobson Prize in 2008) is one such poem. Perhaps my favourite of the collection, it is visceral and masterfully controlled, combining a sense of the surreal with an almost savage economy. In it, the speaker describes the hellish existence of living with his estranged twin, who shares his body (seemingly like the famous Siamese twins Chang and Eng):

 

            I feel a breath at my neck and wake. A dream

            only a stranger’s brain could make jolts me back

            into my body. Who else roams these bones?

 

            The morning sun cannot melt him away.

            He throws back the sheets as I reach for the snooze,

            my brain a dead leg he drags through the day.

 

Tautly paced, the poem culminates with the speaker plotting to kill his other half: ‘And tonight, as he slips / into sleep, a molecular frequency keeps me awake, / sharpening this knife.’ The ending gains greater pathos from the implicit knowledge that murdering the twin also entails suicide. The question being asked might be: How far will we go to escape the pain of our (bodily) selves?

 

The image of conjoined twins – two identities vying within one body – seems a fitting metaphor for Jackson’s vision of the self. It’s an image of the self in conflict, its dual (duelling?) entities: self versus body, self versus society, and ultimately, self versus itself. Perhaps even the self in time (past battling future) is yet another conflict. But while it’s essentially a portrait of division and alienation, it’s also one that asks us to consider the multiplicity of identity. Interestingly, this twin imagery is reflected in the book’s cover artwork: two white resin heads sculpted in the poet’s likeness sit nestled together in a bird nest.

 

Another central recurring image is that of gaps (and cracks, silences, holes and vents). In ‘The Direction of Vents’, a woman walks up to an old tree in a park and wraps her arms around it: ‘…perhaps she has opened / a vent in her skin, wider than the nib of this pen / that lets things out, not in.’ The vent seems to represent a means of personal release.

 

But perhaps it is the final poem that offers the clearest insight to the significance of gaps in the collection. ‘The Embalmer’s Art’ is an unsettling elegy spoken by an embalmer who takes us behind the scenes of his vocation. Here are the last three stanzas:

 

            Every line looks how the family expects –

            precise, seamless, unremarkably human. Yet

            the gaps are beyond repair and leak. Under

 

            each clean surface, tiny lives swarm and feed.

            I evoke a face with the eyes shut, the frozen

            unknowable dream. This is our recurring theme,

 

            that in grieving there are some curtains

            we don’t want thrown open, this skin

            a net composed of yearning, and of holes.

 

Here, the gaps suggest the irreparable distance between the self and others – a space through which emotional pain flows to the surface. They are the holes in the body’s theatre curtain that expose the vulnerable authentic self.  

 

One of the most memorable poems for me in the collection was ‘Breath’. Dedicated to the poet’s partner, it reads as one of those seemingly effortless works conceived when life’s chaotic points momentarily align. Here it is in full:

 

 

BREATH

For Rachael

 

I ache to speak without a mouth, make the page

a pale limb dotted with life’s subtle buds.

The world and its molecules turn without this strife.

I have thought myself into knots, my intensity-twin.

There is a language of body, a grammar of gaps.

That day bowed down with the weight of our tongues,

your room a womb for the selves we’ll become.

And now, adrift in the silence of Pärt, an absence

both Rothkos know, I think of you and weep

with joy, even though the continent is shrinking.

My skin is a map of welts from pinching myself.

            Go to our room! You say, as the streetlight blinks,

            and take that brace of language off, your heron-ness –

            for a while, I will cushion your mind with my breath.

 

 

Perhaps breath – of the self yet unbounded by it – is one way of spanning those gaps, and transcending the body, albeit briefly. This is a radiant sonnet which forms a rare still point in the book.

 

‘Among the Regulars’ is a distinctive, impressive and thought-provoking collection. By asking the reader to step into the body of another, it challenges us to consider the impact of assumptions of ‘normality’ on the individual. Ultimately though, it is the presence of Jackson himself breathing through the lines which makes this such a moving work.

 

 

 

 

1. Academy of American Poets. www.poets.org/viewmedia.php/prmMID/18999

 

 

 

 

Andrew Carruthers reviews “The Domestic Sublime” by Chris Wallace-Crabbe

The Domestic Sublime

by Chris Wallace-Crabbe

River Road Press

Audio CD Nov 2009

REVIEWED BY ANDREW CARRUTHERS

 

 

 

 

George Orwell’s defense of broadcasted poetry in his essay “Poetry and the Microphone” (1945) was, amongst the efforts of Marinetti and Khlebnikov and Kruchenykh (founders of Zaum), one of the more impassioned cases for shifting the balance from printed to oral forms in poetry in the first half of the Twentieth Century. In this convincing essay, Orwell was not claiming that the movement from literacy to orality was a backwards movement — some kind of necessary step back into a primitive world before literacy in order to solve its problems — but simply that the advantages of broadcast at that moment were too alluring to be dismissed. For Orwell: “By being set down at a microphone, especially if this happens at all regularly, the poet is brought into a new relationship with his work, not otherwise attainable in our time and country.” Given the circumstances (particularly the trials and fortunes of his BBC program Voice) Orwell’s radical argument in favour of spoken word poetry was not to view print as doomed or inferior, nor did he want to risk again mounting the “phonotext” (to use Garrett Stewart’s terminology) on the tyrant’s pedestal (he cites Doctor Goebbels as one lasting impediment to public approval of broadcasted poetry). Rather, sounded poetry sets up a paradox concerning the listener and broadcaster: “In broadcasting your audience is conjectural, but it is an audience of ONE. Millions may be listening, but each is listening alone, or as a member of a small group, and each has (or ought to have) the feeling that you are speaking to him individually.” On the paradoxical nature of the one and the many in broadcasting Orwell could not have been more percipient: spoken-word poetry brings to the relationship between the listener and the word a certain intimacy, an intimacy perhaps unmatched by print.
            The River Road Press, started up by Carol Jenkins in 2007, is responsible for a series of releases of contemporary Australian recorded poetry, and Chris Wallace-Crabbe’s CD of recorded works The Domestic Sublime (River Road Press, 2009) is another in the series. Wallace-Crabbe has recorded his poetry before, and collaborated with composer Damien Ricketson (A Line Has Two, 2004). In The Domestic Sublime, the cadences of his voice move with measured rhythms and a becalming timbre, revealing a new intimacy to known words. Though we are not strictly in the domain of broadcasting here, the nature of the Compact Disc format is no different to other recorded/microphonic artefacts in that the conjectural audience is an audience of both many and one, and in this sense both a “domestic” and a “sublime” audience.
             The disc’s title poem “The Domestic Sublime” (a suite of five poems) is in a way a coating as much as centrepiece. Neither at the extremes of psychopathology nor critique, the form everyday objects take here seem closest to that which the last line of Philip Larkin’s poem “Home Is So Sad” exhibits with regard to the poet’s deictic placement: “The music in the piano stool. That vase.” (Collected Poems, Faber, 2003). In Larkin’s line, the object speaks for the word, or like an object, the word stays still while the poet’s eye/ear is cast from object to object: the said deixis of the that. Similarly, in the suite “The Domestic Sublime,” the sound poem “Saucer” (and you will recognise it as a generic “sound poem” once you hear it) is littered with like-objects, whose chordal arrangement of “cup”/“mug,” and “plate”/”saucer” (spliced with “slip,” “splash,” “drip,” “slop” “tip” and other deictic/domestic indices) resembles a Wittgensteinian language-game. “Sad without a cup,” as the last line sounds, leaves the word trailing behind its object, the saucer without its cup, reading-out the meaning from the language that holds and contains it, turning the word from its object. If the cup and saucer can be transposed to the binary of word and sound, what we witness here is a turning and tuning of the word and its domestic object-associations to its pure, “sublime” sound. “Who first spotted the lack,” the slip between cup and lip, a slippage of meaning (or the lack in signification itself) is the kind of first line that almost has to be heard to be understood.
             What of the reading itself? To varying degrees the text remains a base for interpretation, a score to be read. A recording by a poet is still an interpretation of the text. In “Wanting to be a Sculptor”, the last line is modified (or de-gentrified) from “that would be the shot” (as it appeared in Whirling [1998]), to “that’d be the shot”, and the effect is that the shift to the colloquial recasts the lines retroactively set before it. Before, there was the call:
            to invent a ceramic language
            to encourage silver and brass to dance
                           articulating air

As a kind of material/iconic optics of desire, these lines are recast in the sense that the possibility of (mis)hearing the emphasis as “that would be the shot,” is eliminated, rendering the idiom more consciously vernacular than privately desirous of a material, ceramic language. Is such distanciation any surprise when one is being scrupulously listened to? Or is this a curiosity peculiar to subjectivity itself? Similarly, the last line of “The Bush” (originally in For Crying Out Loud [1990] “fluted with scalloping surf/and every step a joke.”) finds its variant where “joke” is replaced by “quip”, again foregrounding the vernacular, the spoken, and in particular retaining the plosive consonance of step/quip. Modifying last lines is not sacrosanct in Wallace-Crabbe’s book.
   My personal favourite is Wallace-Crabbe’s reading of “An Die Musik”. The rhotic trill of “vib[r]ating” brings to the word a sonic immediacy. A sonic immediacy especially given that the word’s referential circuit onomatopoeically draws the listener into the world of the “phonotext” as if it were something not reducible to inscription (or that, if it was, the immediacy as such of the performed word outdid its predecessor in the stakes of performance). With the line “There’s always pathos to our comedy” Wallace-Crabbe voices an audible, knowing smile. It is worth reprinting the last stanza:
            Listen. A texture delicate as lace
            Repeats the long-gone master’s melody.
            These ringing notes are all we know of grace
            But repetition has its lovely place.

Tact, texture, text. Texture, here, is afflated, exhaled, delivered in refrain. An echo of death is audible too, recalling the line that read “riding the breath of death” from “The Speech of Birds” fifteen tracks earlier. Qualified earlier by the line “You can’t get back to the lawns of infancy”, repeating the wise advice of psychotheoretical systems, Wallace-Crabbe delivers tact by reassuring us in the refrain that to resist going “back to the lawns of infancy” ought not stricto sensu cancel out the place of repetition in poetry. For poetry’s relation to repetition — and in particular the psychoanalytic resonances of that relation — reflexively enter Crabbe’s poetic  thinking. Thinking in the purest sense, for in a curious reversal of ekphrastic trajectory, what “one is often tempted to say” (from “Mozart On The Road”) enters the frame of its own saying. “Travel narrows the mind, one is often tempted to say,” as the phrase goes, thinks its phraseology. Or, the problem of the self, of subjectivity — surely familiar and yet always foreign territory to Wallace-Crabbe — are here conjured up as poetic sound-bites that put thinking and saying/poeticity together, while simultaneously drawing them apart. Indeed the issue of subjectivity, as Wallace-Crabbe puts it in his book Falling into Language (1990), involves an estrangement from self, an attempt to get outside the self to look at it:

One rides within oneself. Sometimes, too, one stands outside for a while, leans aside or flies aloft, trying to get a look at that self (112).


Intimacy for Wallace-Crabbe, then, is double-sided. To be “oneself” is to look at that self from outside, from the standpoint of the other, as in a mirror, to be at once inside and outside. Meaning, rather than being something that one finds ‘within oneself’ is, in the poem “We Being Ghosts Cannot Catch Hold Of Things”, personified as a “blind god/who limps through the actual world/seeking any attachment,/looking for good company.” Meaning resembles an outsider seeking contact, contract, company. And in “Stardust”:
            Meaning is only a bundle of signs
            That parallel and light the real,
            But would they then be in the real?
                    […]
            Then signs are double wise at once,
            Being inside and outside what they picture

 

If one follows the line that the real is that which cannot be symbolized, signified, assigned meaning, then the relation between meaning and the real is one of both insolubility and dependability. Reduced to a bundle of signs, meaning is both external and internal, of the real and external to the real. Considering the audition of words, meaning is both external and internal to the sounds words make. Transliteration would be the word. Elsewhere there is the sense that landscape, what lies outside the domestic, is something of an echo of the transliteration occurring between speech-act and sign, sound and sense. Such echoes can be heard in “Grasses,” where the Whitmanian trope of leaves (or Shelleyan apropos of “Ode to the West Wind”) makes its appearance alongside the “common urban transliteration of landscape” which, read within this context of recorded voice, puts the playing of language into a broadly metonymical embodiment of landscape as the text waiting to be sounded, read out, broadcast:

 

Sternly avoiding the asphalt, treading on grass

I pick my pernickety way across

this common urban transliteration of landscape,

the oddly broadcast parks and median-strips,

saluting the god of grass with the rub of my feet   


What Wallace-Crabbe calls the “thought-voice” in “Mozart On The Road” may be something like an “inner voice,” the voice privy to the self, but also the voice of the other, the stranger who is writing, perhaps waiting to broadcast the self. Being before a microphone, being set down, prepared, perhaps even with the lines of a text-score set out before the poet, is to speak to or towards another archive of recordings. Another archive of course in the sense that the double bind of written and spoken literature, a bind that goes way back, perhaps before the self (“Before the self fully was, there were texts” [Falling into Language]), may reveal the self’s origins in writing. As the pre-symbolic subject speaks to an imaginary audience of one, and enters the world of spoken texts via a transliteration of sorts, as the poet broadcasts the parks and median-strips of an urban sublime, the Whitmanian troping of grass touches, as it were, Wallace-Crabbe’s poetic feet.  
   To broadcast one’s voice out as a poet is to draw words, language, in toward a sonic immediacy, and as a consequence toward poetic intimacy. However “oddly broadcast” poetic space becomes under the jurisdiction of voice, certainly there is a case for taking up Orwell’s challenge to the poets — to open up their voices to a listening public — without inhibition. With projects like PennSound putting the sound back into poetry, the field is open for more poets to do the same. Correspondingly, the River Road Poetry Series is a copacetic venture that will give more listeners more of the voices in Australian poetry.

 

 

Rae Dee Jones reviews “The Circus” by Ken Bolton

The Circus

by Ken Bolton

Wakefield Press

2010

ISBN: 9781862546899

REVIEWED BY RAE DEE JONES

 

For thirty years Ken Bolton has shown tenacious dedication to his chosen art. Apart from producing a series of volumes of poetry of unusual consistency, he also edited the magazine Magic Sam. When I read this recent volume after browsing through some of his earlier poetry I was struck by the remarkable invisible evolution in tone and content.

                       

Take the typical first poem from his first volume, Blonde & French (Island Press, 1978):

            Living brilliantly: outside –

            the green/   so blue, & the green

            is so bright  & the wall it is clinging to

            is totally in shadow   but only just

            because the 3 small horizontal lines   /of

            louvres/ have caught the midday sun,

            though they jut out only a little, & shine

            a brilliant white   a painterly tour de force like

            3 single white strokes of a loaded brush ….

 

 Already there is the precision and ‘objectivity’ of language, while the verse is permeated with flat, po-faced irony. The poem hints at humour, but is too severe to allow it through. The images are light and deft while the tone advises the reader that there is much to be taken seriously. Even when describing desire:

 

            I want an insanity

            to enclose me   :a quote/ from Robbe-Grillet’s

            The House of Assignation: Lady Eva  “he will

            be driven mad   if she continues to give in

            to his phantasies”   I want that – that particular

            arse    slowly

 

The quote from Robbe –Grillet effectively distances the reader, and perhaps the author, from comic (or romantic, or lustful) intensity.

 

Now read forward thirty two years to Circus, where we find a single long poem constructed seamlessly as a novel, with themes and characters acting independently of the person (but not the manner) of the author. While the blurb acknowledges his debt to Robbe-Grillet, the imagery is much less detached. A major link throughout the poem is the search by the Assistant Foreman of a small and rather seedy travelling circus for the forever missing last tent peg. There is always this missing peg! In the last verse, he succeeds. While the search goes on, there is a lot of character development and action, much of it hilarious. My favourite character is the thoughtful elephant, who is introduced while searching for a hypodermic in his body while contemplating the possibility of having AIDS:

            He hums the great Dion di Mucci tune.

            The Wanderer,

            Thinks of Christopher Brennan, a man killed by a tram on his way home.

            Rummages in his straw.

 

            He raises his foot,

            Looks for the syringe,

            But cannot find it.

            Good.

 

The singing elephant is a wonderful comic creation who ambles about, glumly addressing the big questions of …:

 

            When I read that doggone letter, I

            Sat right down and cried: She said now daddy I hate to leave you,

            But I’m in love with another guy –

            Da-doot-doot doot,da doot-doot doot!

 

The elephant is a wonderful comic creation, who reminds me more of the cockroach Archie in the Don Marquis classic Archie and Mehitabel than Robbe-Grillet. Sexual activity is presented differently:

 

In the dancer’s caravan Regina Xo is naked astride a man. It is Giorgio Verzotti,      

Olivia’s fiancé.

            Should this be happening?! Moments later Olivia comes in.

            Giorgio! She is glad to see him and soon is in the same position. See, she laughs,

            Mine are much bigger than Regina’s. Regina smiles – she is making a pot of tea.

 

The humour is robust throughout, especially in the scenes where the strong man, Ulysse, dives into a water tank from great height:

 

            He lived for danger, Andrea told Gina and Tomaz.   

            That modified tank, … Giorgio began. His dream

            Was to dive in and disappear. It needed an awful lot of plumbing.

         Secret passages, side tanks 

 

Once he dived and much of the water had leaked away,

It took a long time to come out.

We thought the trick had worked

And he would ride up on his motorbike, smiling.

 

He was concussed. Julie Lautone looked in

And he was floating about on top.

Children were impressed.

Man of strength- Man of wonder.

 

Two characters are watching daytime television (which the elephant is also observing through a window, between their heads), a movie which could afford a wonderful opportunity for serious and slightly portentious observation. An old movie, featuring Gilbert Roland, Vincent Price and Peter Lorre, about a circus. The conversation is as follows:

 

            “One of Beckett’s favourite actors,” Attila remarks.

            “Brecht, I think,” says Tomaz.

            It is too stupid and they turn it off. Gina reads the men their star signs.

 

            The elephant looks at a mouse near the caravan’s tyre.

But he does not really see it. He is thinking about Peter Lorre’s lines in   Casablanca

“Rick, Rick, you’ve got to save me!”

Then he laughs …

 

Ken Bolton’s poetry has evolved to the point where he has written a fine verse novel with strong absurdist elements and tight control over character, dialogue and timing. There are not many books of poetry that I could imagine being turned into a film. This is one. And it is definitely poetry.

 

 

Anna Ryan-Punch reviews “Porch Music” by Cameron Lowe

Porch Music

by Cameron Lowe

Whitmore Press

December 2010

ISBN 978 0 9757762 7 8

 

REVIEWED BY ANNA RYAN-PUNCH

 

Cameron Lowe’s first book of poetry, Porch Music, showcases his ability to deftly navigate both the natural and the surreal in this striking collection.

 

The book is divided into two sections. The first, Balloon Days, is a series of sometimes intensely personal poems, and highlights Lowe’s admirable talent for elevating the domestic to the unheimlich. These pared-back pieces are deceptively accessible, but can alter our gaze with a single word; push our perspective from the ordinary to the extraordinary.

 

Easy is perhaps the most minimalist example of this. The poem opens with a very simple image, depicted monosyllabically: ‘You wake with her hand/on your back’. The following two couplets continue in this vein, but the final three lines transform this pure image: ‘her hand is a thing known/without turning,/a thing, a small easy thing.’ Great import is brought to a small moment, without the need to add further images.

 

Sardines takes disparate images and weaves them together in a unexpected and complementary fashion. It throws us from the abstract notion of an economics of emotion to the oddly olfactory image of sardines, and back again:

 

and let’s call that love

following a free market model

 

in which emotions float deregulated

like a tin of sardines in brine,

 

always ready on the counter

for a quick and easy sale, or

 

a sudden move in interest rates

that leaves us hopeless in denial.

 

The poem forms a neat, hard whole, juxtaposing ordinary images to create profound strangeness.

 

Counting is a more narrative poem than many in the collection. The initial taciturnity of the poem’s subject will be familiar to anyone with a reticent father or grandfather:

 

There were things learnt and taught of course,

outside things; to turn a sheep for crutching

and an ease with dogs, an understanding

that much in life is better left unsaid.

 

But the final stanza moves the poem into another realm:

 

…speaking of things left unspoken,

the shrill screaming of shells

in the jungle and the warm

welling blood, or our need,

deep in the night, to love.

 

There is admirable delicacy in this exploration of what lies behind stoicism; moving us as readers from comprehension to true understanding.

 

While Lowe’s skills in traversing the romantic and beautiful are a highlight, there is also a sly humour and practicality that curls through these poems. Lowe’s level-headed attitude locks onto the absurdity of the ordinary, and plaits humour and romance into something that is often as moving as it is funny.

 

Summer is perhaps my favourite example of this. It is essentially a love poem to summer channelled through that humble Australian symbol of the season – the barbequed snag: ‘The smell of sausage on the wind/from a distant backyard brings you erect’. We are displaced as readers by the evocative commercial images:

 

…wetsuits slide like quicksilvers

towards the waiting water, which viewed

through a screen is as beautiful as a bottle

of Coke and just as sweet.

 

The successful marriage of absurdity and truth in the final lines gives Summer a lovely tension between humour and beauty:

 

…As the day’s

heat softens into an evening there’s that

sausage again, adrift on the hot breeze,

whispering: it’s summer, it’s summer.

 

Self-portrait also displays Lowe’s trademark dry humour. But in this poem, it is less explicit; captured in surrealism (one of several poems that nicely anticipates the pieces in the second part of the book):

 

Note how my hairstyle resembles the 3rd Apostle

            at Port Campbell – seen

            through heavy fog –

and how the moth circling the lamp becomes a dog

chewing an old bone then the telephone rings:

            it’s you

                        and I turn into a postcard,

my mouth shaped like a tourist’s smile

            a sort of distant, disremembered quote.

 

The notions of appearance and façade in this poem are intriguingly rendered – a hairstyle appears as a rock formation; a spinning moth throws up an image of teeth gnawing; a fake grin becomes cardboard. The ordinary is once again extrapolated into the strange and new.

 

Like the title of the first section of the book, Lowe’s poems often rise like balloons. His brief pieces are imagistic in nature, filled with the ‘clear edges’ that Pound advocated. But Lowe’s touch is with the soft, rather than ‘hard light’ of imagism. The nature of light itself threads throughout the poems, as do images/landscapes associated with it: sea, summer, mirrors. While this lightness of touch accentuates the quiet power of the more successful pieces, it leaves others (eg. A Sunday, Another Sunday, Paling Fence) feeling a little slight. They remain as ‘images presented’: evocative, but stopping short of the full transformative exploration that characterises the better poems.

 

The first half of Porch Music is, admittedly, the ‘easier’ half. The second section, The Corrosive Littoral, is a series of poems based on paintings by Australian surrealist James Gleeson. While they stand alone as poems in their own right, I found it more revealing to look up each painting, and read the painting and poem in tandem, with the book held next to the screen. To flick our gaze back and forth creates a dialogue between painting and poem, a language which locates each within the other. The Corrosive Littoral poems are mostly prose poems; dense, highly imagistic and often playful. On occasion they read too much as a pure descriptive of the painting (eg. Spain); they can feel like a walk around the story of the canvas without elevating response into interpretation:

 

…And you, her lover,

stood above her as she lay there, stood and walked and

passed her by. And leading you on, to distant

mountains shaped like a sleeping man, were the hooded

ones…

 

But the more successful poems in the Corrosive Littoral section are among the most striking in Porch Music. We inhabit the corrosive littoral throws up images reminiscent of From Here To Eternity:

 

Practice love on this beach in the old-fashioned way:

they’ll make a movie if the price is just right…

 

The painting is thus made familiar to us, and then Lowe makes it natural:

 

Under extremes, he

explains with clouds in his brain, the algebraic sum of

all things: in a cyclical process the answer returned is

always something or none. Even so, she whispers, we’re

falling apart.

 

Making the surreal into something personal is the achievement of this part of the book, and one that Lowe’s down-to-earth style is made for. In a way, The Corrosive Littoral is the reverse of the Balloon Days section of the book – the second half takes the unheimlich and makes it heimlich.

 

A standout poem in the second section is Congratulations on the maintenance of an identity (a play on Gleeson’s painting titled Coagulations on the maintenance of an identity). Notions of father, son, woman and child interplay throughout the poem to create an effect that not only leads us through the painting, but lifts it into something that raises goosebumps:

 

…For the

man there is a dream of blue sand and even though

long dead there the child still stands, holding a string to

the deep-diving moon that does not stop. Don’t cry Dad,

I said, seeing in his face my face and feeling the shame

of a father’s tears and the shame of having cause those

tears. Dad the moon doesn’t stop…

 

The notions of confusion between child and adult, woman and man, the ‘maintenance of identity’ in both are delicately layered in this poem.

 

Porch Music is a quietly complex collection – a book that understands the humorous divide between city and country, the oddity of domestic turning to exotic, and the easy slide from the organic to the strange. It is a book that is by turns accessible and difficult – a collection of consistency and contradiction.